Skip to main content

Ikpaisong spirit slapped Ikpaisong priest

The Encounter with Ikpaisong Spirit

*July 1964: A Turning Point*

In July 1964, a visiting American medical missionary, Dr. Henry Farrar, had an undocumented encounter that shook the foundations of the churches of Christ worldwide. This encounter took place at Ikot Nsekong Abiakpo Ikot Abasi Inyang village, now in Obot Akara, Akwa Ibom State, Nigeria.

*The Shrine Explodes*

As Dr. Farrar preached the gospel to the people, the shrine of Ikpaisong exploded like gunshots, announcing the departure of the Ikpaisong spirit. This dramatic event was seen as a fulfillment of Isaiah 19:3, which says, "The spirit of Egypt will fail."

*Repentance and Baptism*

The native doctors and the elders of the community submitted to Dr. Farrar's message, and all the messengers of Ikpaisong repented and were baptized at the Ikot Abia River. Hencforth Dr ordered   that the small forest near the shrine be cleared, and the natives immediately began to establish a church of Christ.the church at the shrine

*Eyewitness Account*

According to eyewitness reports, Ikpaisong was the first to repent, with an explosive and expensive sound never heard before. This was followed by the repentance of Ikpaisong's messenger, Abraham Etokakpan. All were baptized, and the church of Christ was established near the shrine.

*The Power of God*

The people witnessed the power of God in action through Dr. Farrar's ministry. No wonder the Ngwa brethren cried out, "We lost the power of God since the departure of Dr. Farrar." He came with the power of the Holy Spirit to their land.

*Consequences of Defying Ikpaisong*

However, the spirit of Ikpaisong was not pleased with the clearing of the forest. One day, the spirit slapped the Ikpaisong priest, Jumbo Adiaudom, on the ears, and he became deaf. This incident was widely known, and it was said that Ikpaisong was angry with his priest for allowing the Whiteman to clear the forest.

 

*The Priest's Punishment*

The priest's punishment was seen as a warning to others who would dare to defy the spirit of Ikpaisong. However, this incident also marked the beginning of the end of the Ikpaisong spirit's hold on the community.

*Healing and Restoration*

The priest's first son, Sunday Jumbo, reported that his father was healed instantly when Dr. Farrar prayed for him. This miraculous healing took place after the priest had been deaf for weeks and had appeased the gods with some sacrifices.

*Rejection of the Whiteman*

It was gathered that the gods were angry with the priests, and slapped the chief priest, Jumbo Adiaudom, of the Adiaudom family of Ikot Nsekong, now Ubon Abasi Ibom. For fear, almost all the native doctors who had been baptized returned to their shrine and started fighting the Whiteman, sending him out of the land to Ngwa, the land they used to send twins to, with the phrase "Idioknkpo ka ngwa owo," meaning "Bad thing go to Ngwa." However, this land is now home to the Nigerian Christian Hospital, founded by Dr. Henry Farrar.

*Fulfillment of Scripture*

This event fulfilled the scripture that says, "When God comes into Africa, the idols will move and tremble, and the Egyptians will fight against Egyptians and turn to charmers and wizards, and the spirit of Egypt will move out" (Isaiah 19:3). In this case, the spirit of Ikpaisong fought against the priests of Ikpaisong and blocked their ears.

 

*The Chief's Response*

The matter was reported to the highest chief, the clan head of Ikot Abia, Chief Marcus Udonsekong. However, as Dr. Farrar preached to him, he surrendered to Christ and was baptized at the Ikot Abia River and became a member of the church of Christ.

 

*The Legacy of Dr. Farrar*

Dr. Farrar's encounter with the Ikpaisong spirit marked the beginning of a new era for the people of Ikot Abia. His ministry brought about a significant shift in the spiritual landscape of the community, and his legacy continues to inspire and impact the lives of people in the region.

 

*Conclusion*

The encounter between Dr. Farrar and the Ikpaisong spirit is a powerful reminder of the supernatural nature of God's work in the world. It highlights the importance of faith, courage, and perseverance in the face of adversity, and serves as a testament to the transformative power of the gospel.

 

 

Comments

Popular posts from this blog

WHAT IS OBOT EMANA

WHAT IS OBOT EMANA.I AM FREE FROM OBOT EMANA. ONE OF THE GREATEST GOLDEN JUBILEE TESTIMONY FOR THE GOLDEN JUBILEE OF NIGERIA: ONE RELEASE THAT AFFECTS THE GLOBE AND UNVEILS THE CHURCH. “So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him”. Rev.12; 9Nkjv And the serpent cast out f his mouth after the woman water as a river that he might cause her to be carried away by the stream. And the earth helped the woman, and the earth opened her mouth and swallowed the up the river which the dragon cast out of his mouth.  And the dragon waxed wroth with the woman and went away to make war with the rest of her seed, that keep the commandment of God and hold the testimony of Jesus, Rev12;15-17              GOLDEN TESTIMONY FOR THE GOLDEN “I never really know what is called Obot Emana but now it is proven b...

THE DECLARATION OF DIVINE VICTORY: Ubon Abasi Ibom (Formerly Ikot Nsekong) – The Land of the Redeemed

THE DECLARATION OF DIVINE VICTORY: Ubon Abasi Ibom (Formerly Ikot Nsekong) – The Land of the Redeemed A Prophetic and Historical Document Compiled by: Da Effiong Daniel African Holy Land Date of Issue: July 4, 2026 Subject: The Spiritual Status of Ubon Abasi Ibom and the Futility of the 2018 Native Doctor Revival PREAMBLE This document serves as a formal spiritual and historical record of the land known historically as Ikot Nsekong and presently decreed as Ubon Abasi Ibom – the City of the Living God, the Redeemed of the Lord, and the African Holy Land. It addresses the events of December 28, 2018, wherein certain members of the family attempted to revive the ancient spirits of native doctory through the symbolic awarding of the title "Dr" to men who had never pursued formal education. This document declares, with full spiritual authority, that such efforts are null, void, and divinely defeated. 1. HISTORICAL BACKGROUND: The Land of Native Doctors According to the...

BEYOND THE EMPIRICAL BOTTLENECK

BEYOND THE EMPIRICAL BOTTLENECK Revelatory Anthropology and the Case for Generative Spiritual Causation A Decolonial Paradigm for the Study of Divine-Human-Material Agency The Abasiekong Phenomenon as an Ontological Test-Case for Non-Local Spiritual Intelligence, Pre-Modern Remote Control, and the Active Action of the Spirit in the Physical Realm --- Da Effiong Daniel Independent Scholar | African Holy Land Research Institute Contact: African Holy Land, Abiakpo Ikot Abasi Inyang, Ikot Abia Clan, Obot Akara Local Government Area, Akwa Ibom State, Nigeria Email: daniel4altar@gmail.com ABSTRACT: Why This Paper Matters Now The academic world has a blind spot. Despite all our interdisciplinary sophistication, post-Enlightenment science still refuses to treat spiritual agency as real data. I call this the Empirical Bottleneck — a self-imposed constraint that filters out anything divine, ancestral, or prophetic before it can even be considered. This paper crashes through that bott...